And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown robots replacing men ...
and i was shown robots replacing women ...
and i did not see any men or women worried about it !!!
and what was and IS most power full came back to remembrance ...
But thou ( O' our God ) art sweet, long suffering and true, and in mercy
orderest thou all things. Though we sin, yet we are thine, for we know thy
strength. If we sin not, then are we sure, that thou regard us. For to know
thee, is perfect righteousness: Yee to know thy righteousness and power, is the
root of immortality. As for the thing that men have found out through their
evil science, it hath not deceived us: as the painting of a picture ( an
unprofitable labor ) an carved image, with diverse colors, whose sight enticeth
the ignorant: so that he honoreth and loveth the picture of the dead image that
hath no soul.
Nevertheless, they that love such evil
things, are worthy of death: they that trust in them, they that make them, they
that love them, and they that honor them. The potter also taketh and tempereth
soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever
serveth for our use: and so of one piece of clay he maketh some clean vessel for
service, and some contrary. But where to every vessel serveth, that knoweth not
the potter himself. So with his vain labor he maketh a God of the same clay:
this doth even he, which a little afore was made of earth himself, and within a
little while after ( when he dieth ) turneth to earth again.
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower: So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I send it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow , Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away.
THE THIRD BOOK OF ESDRAS Chpt 3
King Darius made a great feast unto his servants, unto all his court, and to
all the officers of Medea and Persia, yee to all the deputies and rulers that
were under him, from India unto Ethiopia, an hundred twenty seven countries. So
when they had eaten and drunken being satisfied, and were gone home again.
Darius the King went into his chamber, layed him down to sleep, and so awaked.
Then three young men, that kept the Kings
person, and watched his body communed among themselves, and spake one to
another: Let every one of us say something, and look whos sentence is wiser and
more excellent then the other unto him shall King Darius give great gifts, and
cloth him in purple. He shall give him vessels of gold to drink in, clothes of
gold and coverings: he shall make him a costly chariot and a bridle of gold, he
shall give him a bonnet of white silk, and a chain of gold about his neck: yee
he shall be the second and principal next unto King Darius and that because of
his wisdom, and shall be called the Kings kinsman.
So every one wrote his meaning sealed it,
and laid it under the Kings pillow, and said: when the king ariseth, we will
give him our writings: and look whose word the King and his chief Lords judge to
be the most wisely spoken, the same shall have the victory. One wrote: Wine is a
strong thing. The second wrote: The king is stronger. The third wrote: Women
have yet more strength, but above all things the truth beareth away the
victory. Now when the king was risen up, they took their writings and
delivered them unto him, and so he read them. Then sent he forth and called all
his chief lords, all the deputies and rulers of the countries of Medea and
Persia. And when they were set down in the counsel, the writings were read
before them. And he commanded to call for the young men that they might declare
their meanings themselves by mouth. So when they were sent for, and came in, the
King said unto them: show us and make us to understand, what the things are that
ye have written.
Then began the first, ( which had spoken of
the strength of wine ) and said: O ye men, wine is marvelous strong, and over
cometh them that drink it: it decieveth the mind, and bringeth both the poor man
and the King to *dotage and vanity. Thus doth it also the bondman and with the
free, with the poor and rich: it taketh away their understanding, and make them
careless and merry, so that none of them remembereth any heaviness, debt or
duty: It causeth a man to think also that the thing which he doeth, is honest
and good: and remembereth not that he is a King, nor that he is in authority,
and that he ought not to do such things. Moreover, when men are drinking, they
forget all friendship, all brotherly faithfulness and love: but as soon as they
are drunken, they draw out the sword and will fight: and when they are layed
down from the wine, and so risen up again, they can not tell what they did:
judge ye now, is not wine the strongest? For who would else take in hand to do
such things? And when he had spoken this he held his tongue.
*dotage (unfamiliar affection)
THE THIRD BOOK OF ESDRAS Chpt 4
Then the second which had said, that the king was stronger, began to speak,
saying: O ye men, are not they the strongest and most excellent, that conquer
the land and the sea, and all that is in the sea and in the earth? Now is the
King lord of all these things, and hath dominion of them all: and look what he
commandeth is done. If he send his men forth a warfare, they go, and break down
hills, walls and towns. They are slain, and slay ( other men ) themselves, and
overpass not the Kings word. If they get the victory they bring the King all the
spoil. Like wise the other that meddle not with wars and fighting, but till the
ground: when they reap, they bring tribute unto the King. And if the King alone
do but command to kill, they kill: if he command to forgive, they forgive: If he
command to smite, they smite: if he command to drive away, they drive away: if
he command to build, they build: If he command to break down, they break down:
if he command to plant, they plant. The common people and the rulers are
obedient unto him. And the King in the mean season sitteth him down, eateth, and
drinketh, and taketh his rest: Then keep they watch round about the King, and
not one of them dare get him out of the way, to do his own business, but must be
obedient unto the King at a word. Judge ye now, O ye men, how should not he go
far above, unto whom men are this obedient? And when he had spoken this, he held
his tongue. The third whose name was Zorobabel, which had spoken of women and
of truth, began to say after this manner: O ye men, it is not the
great king, it is not the multitude of men, neither is it wine that excelleth:
Who is it then that hath the lordship over them? Have not women borne the king,
and all the people that rule those things? Have not women born them, and brought
them up, that plant the vines, where out the wine cometh? They make the garments
for all men, they give honor unto all men, and without women can not men live.
If they gather gold and silver and all precious things, and see a fair well
favored woman, they leave all together, and turn their eyes only unto the woman,
and gape upon her, and have more desire unto her, then unto the silver and gold,
or any manner of precious thing. A man leaveth his father that brought him up,
he leaveth his own natural country, and cleaveth unto the woman: yee he
jeopardizeth his life with the woman, and remembereth neither father, ner
mother, ner country. By this then yee must needs know, that women have the
dominion over you. Doth it grieve you? A man taketh his sword, and goeth his way
to steal, to kill, to murder to sail upon the sea, and seeth a lion, and goeth
in the darkness: and when he hath stolen, deceived and robbed, he bringeth it
unto his love. Again, a man loveth his wife better then father and mother: yee
many one there be, that run out of their wits, and become bondmen for their
wives sakes: many one also have perished, and have been slain, and have sinned
because of women.
And now believe me, I know a King which is
great in his power, and all lands stand in awe of him, and no man dare lay hand
upon him: yet did I see, that Apame (the daughter of the great King
Bartacus ) the Kings concubine, sat beside the King upon the right hand, and
took off his crown from his head, and set it upon her own head, and smote the
King with her left hand. Moreover, the King looked upon her with open mouth: if
she laughed upon him, he laughed also: but if she took any displeasure with
him, the King was *faine to flatter her, and to give her good words, till he had
gotten her favor again.
O ye men, are not women then stronger?
Great is the earth, and high is the heaven that do these things. Then the
King and the Princes looked one upon another. So he began to speak of the truth:
O ye men, are not women stronger? Great is the earth, high is the heaven, swift
is the course of the sun, he compasses the heaven round about, and fetcheth his
course again to his own place in one day. Is he not excellent that doeth this?
Yee great is the truth, and stronger than all things. All the earth calleth upon
the truth, the heaven praiseth it, all works shake and tremble at it, and with
it is no unrighteous thing. Wine is unrighteous: the King is unrighteous:
women are unrighteous: all the children of men are unrighteous, yee all their
works are unrighteous, and there is no truth in them, in their unrighteousness
also shall they be destroyed and perish. As for the truth, it endureth, and is
all way strong: it liveth and conquereth for evermore world with out end.
The truth accepteth no persons, it putteth
no difference between rich or poor, between the mighty or simple, but doeth
right unto every man, whether they be evil or good, and all men are lovingly
dealt with all in the works of it. In the judgement of it there is no
unrighteous thing, but strength, Kingdom and power and majesty for evermore.
Blessed be the God of truth.
And with that he held his tongue, and all
the people cried and said: Great is truth, and above all. Then said the king
unto him: Ask what thou wilt, more than is appointed in the writing, and I shall
give it thee, for thou art found wiser than thy companions: thou shalt sit next
me, and be my kinsman. Then said he unto the king: Remember thy promise and vow,
which thou hast vowed and promised ( in the day when thou camest to the Kingdom
) to build up Jerusalem, and to send again all the vessels and Jewels, that were
taken away out of Jerusalem: which Cyrus separated, when he offered in Babylon,
and would send them again. And thy mind was to build up the temple, which the
Edomites burnt, when Jerusalem was destroyed by the Caldees. This only ( O King
) is the thing that I require, this is the majesty, which I desire and ask of
thee: that thou perform the vow, which thou with thine own mouth hast made unto
the King of heaven.
Then Darius the King stood up, and kissed
him, and wrote a letter unto all the deputies and *Shreves, to all the Lords and
nobles, that they should convey him forth, and all them that would go up with
him. He wrote a letter also unto the Shreves that were in Celosyria and Phenices,
and unto Libanus, that they should draw cedar trees from Libanus unto Jerusalem,
to build the city with all. Moreover he wrote unto all the Jews that were gone
out of his realm into Jewry, because of the freedom, that no officer, no ruler,
nor Shreve, **should come to their doors: and that all their land which they had
conquered, should be free and not tributary: And that the Edomites should give
over the cities and villages of the Jews, which they had taken in: yee and that
they should yearly give twenty talents to the building of the temple, until the
time that it were finished: and to the daily hallowing of the burntofferings, as
it is commanded, ten talents yearly also: And that all they which come from
Babylon to build the city, should have free liberty, they and their children,
and all the Priests.
He wrote the greatness also, and commanded
that the holy garment should be given them, wherein they ministered: and wrote
that commandments should be given to the Levites, until the day, that the house
were finished and Jerusalem builded up: and commanded that all they that watched
the city, should have their portions and wages.
He gave over also all the vessels that Cyrus
had separated from Babylon: and all that Cyrus had given in commandment, the
same charged he also, that it should be done, and sent unto Jerusalem. Now when
this young man was gone forth, he turned his face toward Jerusalem, and praised
the King of heaven, and said: Of thee cometh the victory, of thee cometh wisdom
and clearness, and I am thy servant. Blessed art thou, which hast given me
wisdom: thee will I praise, O' Lord, thou God of our fathers.
And so he took the letters, and went unto
Babylon: And when he came there, he told this to all his brethren that were at
Babylon, and they praised the God of their fathers, that he had given them
refreshing and liberty to go up, and to build Jerusalem and the temple ( which
is called after the name of the Lord ) and they rejoiced with instruments and
gladness seven days long
*faine (obliged /
willing happy)
**should come to their doors: (kjv and other bibles of men =forcibly enter)
*Shreve; governmental authority to forgive civil offenses, like unto a governor.
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the
ordinances even as I delivered them to you. I would ye knew that Christ is the
head of every man. And the man is the womans head. And God is Christs head.
Every man praying or prophesying having any thing on his head, shameth his head.
Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For
it is even all one, and the very same thing, even as though she were shaven. If
the woman be not covered, let her also be shorn. If it be shame for a woman to
be shorn or shaven, let her cover her head.
A man ought not to cover his head, for as
much as he is the image and glory of God. The woman is the glory of the man.
For the man is not of the woman, but the woman of the man. Neither was the man
created for the womans sake: but the woman for the mans sake. For this cause
ought the woman to have power on her head, for the angels sakes. Nevertheless,
neither is the man without the woman, neither the woman without the man
in the Lord. For as the woman is of the man, even so is the man by the
woman: but all is of God.
And it chanced on the morrow, that Moses
sat to judge the people, and the people stood about Moses from morning unto
evening. When his father in law saw all that he did unto the people, he said:
what is this that thou doest unto the people? why sittest thou thyself and
lettest all the people stand about thee from morning unto even? And Moses said
unto his father in law: because the people came unto me to seek counsel of God.
For when they have a matter, they come unto me, and I must judge between every
man and his neighbor, and must show them the ordinances of God and his laws. There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. THE
GOSPELL OF ST. LUKE Chpt 17 When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you. *trow (think) *Zodom
(Sodom), Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and
from Juda, all possessions and power, all meat and drink, the captain and the
soldier, the judge and the prophet, the wise and the aged man, the worshipful of
fifty year old, and the honorable: the Senators, and the men of understanding:
the masters of crafts and orators. And I shall give you children to be
your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall
ever be doing violence and wrong to another. The boy will presume against the
elder, and the vile person against the honorable. Ye when one shall take a
friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt
be our head, for thou mayest keep us from this fall and peril. *eschue
(avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for
the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded And the Lord talked with Moses saying: tell the children of Israel, whosoever
he be of the children of Israel or of the strangers that dwell in Israel, that
giveth of his seed unto *Moloch he shall die for it: the people of the land
shall stone him with stones. And I will set my face upon that fellow, and
will destroy him from among his people: because he hath given of his seed unto
Moloch, for to defile my sanctuary and to pollute mine holy name. And though
that the people of the land hide their eyes from that fellow, when he giveth of
his seed unto Moloch, so that they kill him not: yet I will put my face upon
that man and upon his generation, and will destroy him and all that go a whoring
with him and commit whoredom with Moloch from among their people. *Marginal note: MN Moloch, under this name molock is
forbidden all manner of idolatry, specially the exercising of children thereto
for that is an abomination before the Lord. Molock was an Idol of the children
of Ammnon, whose Image was hollow, having in it seven closets, one was to offer
in fine flour, another for turtle doves, the third for sheep, the fourth for a
ram, the fifth for a calf, the sixth for an ox, and for him that would offer his
son was opened the seventh closet. And the face of this Idol was like the face
of a calf, his hands made plain ready to receive of them that stood by.
And his father in law said unto him: it is
not well that thou doest. Thou doest unwisely and also this people that is with
thee: because the thing is too grievous for thee, and thou art not able to do it
thy self alone. But hear my voice, and I will give thee counsel, and God shall
be with thee. Be thou unto the people to Godward, and bring the causes unto God
and provide them ordinances and laws, and shew them the way wherein they must
walk and the works that they must do. Moreover seek out among all the people,
men of activity which fear God, and men that are true and hate covetousness: and
make them heads over the people, captains over thousands, over hundreds, over
fifty, and over ten. And let them judge the people at all seasons: If there be
any great matter, let them bring that unto thee, and let them judge all small
causes themselves, and ease thy self, and let them bear with thee. If thou shalt
do this thing, then thou shalt be able to endure that which God chargeth thee
with all, and all this people shall go to their places quietly.
And Moses heard the voice of his father in
law, and did all that he had said, and chose active men out of all Israel and
made them heads over the people, captains over thousands, over hundreds, over
fifty and over ten. And they judged the people at all seasons, and brought the
hard causes unto Moses: and judged all small matters themselves. And then Moses
let his father in law depart, and he went in to his own land
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles resort.
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words
and counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they declare
their own sins themselves, as the Sodomites, and hide them not. Woe be unto
their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe
be unto the ungodly and unrighteous for they shall be rewarded after their
works. O my people, *ribaudes oppress thee, and women have rule of thee. O my
people, thy leaders deceive thee, and tread out the way of thy footsteps.
The Lord is here to commune of the matter, and standeth to give judgement with
the people. The Lord shall come forth to reason with the Senators and princes of
his people, and shall say thus unto them: It is ye that have burnt up my
vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my
people, and marred the faces of the innocents? thus shall the Lord God of Hosts
revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
If any soul turn unto him to enchanters or
expounders of tokens and go a whoring after them, I will put my face upon that
soul and will destroy him from among his people. Sanctify yourselves therefore
and be holy, for I am the Lord your God. And see that ye keep mine ordinances
and do them. For I am the Lord which sanctify you.
This
understand, that in the last days shall come parlous times. For the men shall be
lovers of their own selves, covetous, boasters, proud, cursed speakers,
disobedient to father and mother, unthankful, unholy, unkind, trucebreakers,
stubborn, false accusers, rioters, fierce despisers of them which are good,
traitors, heady, high minded, greedy upon voluptuousness more then lovers of God,
having a similitude of Godly
living, but have denied the power thereof: and such abhor.
Of this sort are they which enter into houses, and bring into bondage women
laden with sin, which women are led of *diverse lusts, ever learning and never
able to come unto the knowledge of the truth.
As Jannes and Jambres withstood Moses, even
so do these resist the truth, men they are of corrupt minds, and lewd as
concerning the faith: but they shall prevail no longer. For their madness shall
be uttered unto all men as theirs was. But thou hast seen the experience of my
doctrine, fashion of living, purpose, faith, longsuffering, love, patience,
persecutions, and afflictions which happened unto me at Antioche, at Iconium and
at Lystra: which persecutions I suffered patiently. And from them all the Lord
delivered me. Yea and all that will live godly in Christ *Jesu, must suffer
persecutions. But the evil men and deceivers shall wax worse and worse, while
they deceive and are deceived themselves.
But continue thou in the things which thou
hast learned, which also were committed unto thee, seeing thou knowest of whom
thou hast learned them and for as much also as thou hast known holy scripture of
a child, which is able to make thee wise unto salvation through the faith which
is in Christ Jesu. For all scripture given by inspiration of God, is profitable
to teach, to improve, to amend and to instruct in righteousness, that the man of
God may be perfect and prepared unto all good works
*diverse (various dogmas and doctrines contrary to the
truth of God)
*Jesu; exact spelling Jesus from the Hebrew
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to
see one day of the son of man, and ye shall not see it. And they shall say to
you: See here, See there. Go not after them, nor follow them, for as the
lightning that appeareth out of the one part of the heaven: and shineth unto the
other part of heaven. So shall the son of man be in his days. But first must he
suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall
it be in the time of the son of man. They ate, they drank, they married wives
and were married, even unto the same day that Noe went into the Ark: and the
flood came and destroyed them all. Likewise also, as it chanced in the days
of lot. They ate, they drank, they bought, they sold, they planted, they built.
And even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"WARNINGS of WAR and phones and drones. "
"robot brothels and other measures of unGodly matters."
"the wife's phone call...Trump gives up the race..."
"Phones to track and trace and rule over and riches ".
"Prisons of their own thinking imaginations and fantasies. "
"extortionists cell phones and psycho pets..."
"the wife's phone call...Trump gives up the race..."
"building houses and the phones..."
"Frank Fritz Mike Tyson and phone apps... "
"cell phone communication and answers..."
"held captive by cell phone..."
more on ...moron the foul wicked evil wretchedness of human science ...
"the supposed science symposium..."
"self replicating nano technology signal receiving device..."
"evil science and the laboratory of utter darkness..."
"two scientists and bodies in the streets..."
"to be a scientist or a politician..."
"Tech wars with China and Do Not Eat the food from THERE"
"human cargo ..human waste ..."
"when in the course of human events...."
"Human resources" ..of the world...."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming
Military ID ...for war ..."human engineering"...
"wicked science of the beast..."
"evil science within ...the wicked eagle... "
"monsters of wicked science..."
"mans science ...serving the never satisfied... "
"central intelligence ...political science ...and the truth ..."
"wicked science of the eagle and the bear ..."
"dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"Wicked science of man and the darkness..."
University "visitation" and the "science of man"...."human farming"